Something
I have noticed about Cambodian young people over the last year, especially
through observing the day-to-day activities of Mr. Virak, who runs DOVE’s drop
in center, is that many young people are just craving authenticity. Mr. Virak
is authentic. He sacrifices his blood, sweat and tears to pour every bit of
what he has into Cambodian teenagers. And what he pours in is good, and real.
These Cambodian teenagers intrinsically know what is authentic because it is
exactly what they are looking for, even though at their age they tend to look
in all the wrong places first. But, they
will never be the same because they will always carry of a piece of Mr. Virak
around with them for the rest of their lives. There is still plenty of trauma
to go around in Cambodia, and hopefully some authentic mentoring, personal
attention, and love, from that rare authentic mature male will balance the
scales here and there.
I
have been leading a small group now for close to 4 years, made up of young men
from ages 17 to 38. Some men come once or twice, and then don’t return, as the
transparency is just too much for them. A big part of the Cambodia culture
psyche socializes one into creating and maintaining an impenetrable façade,
sort of in the same way those in the west intentionally develop a particular
image so as to be perceived in a certain way. It’s the same ego problem, but a
different function and emphasis. The men who don’t stick around, fear exposing
not just the hidden parts of their selves to others, but primarily to themselves.
For those who come regularly and have become used to transparency, have found
authenticity among the group. I have plowed some hard-packed fields over the
last few years, over language barriers and through concepts that pushed them
passed their traditional way of learning. It was not easy for either of us, but
they hung in because they all experienced some transformation.
Last
week I invited Mr. Mony, Director of Peace Bridges to come share with the men.
Mony is almost 40, and speaks fluent English. He is a man’s man, a contemporary
prophet, and has a naturally built in, and very accurate BS meter that he uses
often. He has been marginalized by some Church Leaders because he can see right
through their religiosity, politics, posturing, nepotism, and their
self-proclaimed expertise in preaching and teaching. And he calls them on it. What I immediately noticed with our group of
men is that they had Mony pegged as a rarity right away. They knew right off
that he was authentic. Mony may have an
accurate BS meter, but our men have very accurate authenticity meters. He
didn’t come to put another notch in his belt, or to hear himself speak, or to
get more exposure with a wider audience, he came because he wanted to know what
these men were about, these young men who met from week to week and confessed
their character defects to each other. He had no lesson, and began by asking them
what exactly it was that they get from men’s group. He gave them something Christian
young people are rarely given – a voice.
He did something older men rarely do with young men - he listened.
After
hearing what our men’s group was about, Mony spoke on identity, and told some
of his own story. The young men bonded to him immediately because they knew
intrinsically that they had found someone who was what they appeared to be. They had me of course, but I know as a
foreigner, there is nothing quite like having a wise mature man of their own
ethnicity and culture available to model their lives after.
It is becoming rather obvious to me that young
men are so hungry for older, authentic Christian male role models who have not
bought into the so prevalent form of domesticated Christianity. They don’t need
more teaching, more lessons, or more Bible studies. They need wise mature adult
men of action of whom they can model their faith after. Unfortunately such men
are few and far between. And that is
part about what DOVE is all about - fostering the development of such men for the
emotional and spiritual health of the next generation of Cambodian Christians.
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